Last month, Dr. Ibram X. Kendi’s Center for Antiracist Research at Boston University announced that it was laying off almost all of its staff, in spite of having received almost $55 million in funds in the last three years. Critics have jumped on Kendi’s fall to renew arguments that he’s a grifter or a “midwit,” but there’s another underappreciated aspect to Kendi’s fall. Kendi always struck me as someone who had the raw intellectual horsepower to succeed but whose rigid ideology pushed him toward ideas and solutions that were farther and farther from reality. In that way, his fall represents a cautionary tale for all of us.
A few years ago, a landmark study published by Cambridge University Press claimed that our rigid ideologies could actually be making us

Much of critical race theory and “antiracism” is aimed at pulling people apart, not bringing them together. To oppose such theories and practices is not racist in itself.

Original Article: "Opposing Critical Race Theory Doesn’t Make You a ‘White Supremacist’"

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Kimberlé Crenshaw, one of the founders of critical race theory (CRT), recently decried what she called the “war on wokeness” (by which she seems to mean a war on CRT). According to her, this “war on wokeness” is “the road to an authoritarian state that’s paved through the history of white supremacy.”
It’s true that the “war on wokeness” has taken on authoritarian overtones of late. Many Republicans are rejecting the ideas of pluralism and free speech that underpin the American ideal and pushing through broad laws aimed at banning the teachings of CRT. In their desire to stop “wokeness,” these laws often muzzle dissenters and are so broadly written that they can throw the baby out with the bathwater. Free speech advocates have roundly condemned these laws and for

Like Bentham’s panopticon, modern cancel culture is built upon fear and online bullying, making people police their own thoughts.

Original Article: "Cancel Culture: The Digital Panopticon"
This Audio Mises Wire is generously sponsored by Christopher Condon. 

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The panopticon is a hypothetical surveillance and control system first imagined by philosopher Jeremy Bentham in the eighteenth century. It’s envisioned as a tool to control the behavior of a large number of people with as little effort as possible. Here is one description: “The panopticon is a disciplinary concept brought to life in the form of a central observation tower placed within a circle of prison cells. From the tower, a guard can see every cell and inmate but the inmates can’t see into the tower. Prisoners will never know whether or not they are being watched.”
Essentially, the panopticon would function in a similar way to the two-way television sets in George Orwell’s 1984. Orwell described the function of the television sets this way: “There was of

In the name of "fighting racism," a number of writers and pundits are making social relationships between people of different races and ethnic groups more contentious.

Original Article: "The New Racism of the Elect"
This Audio Mises Wire is generously sponsored by Christopher Condon. 

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A new movement is emerging on the left. This movement sells guilt and self-flagellation and calls it antiracism. Its leaders present themselves as the absolute authority on race relations and claim that being a good white person means following their instructions. But when it comes to racism, “the elect” (to borrow Columbia University linguistics professor John McWhorter’s term for members of this movement) misdiagnose the problem and posit solutions that will make bigotry in the United States worse.
The commentators of the elect are myriad, but three books represent the face of the movement. The first is White Women: Everything You Already Know about Your Own Racism and How to Do Better, a New York Times bestseller by Regina Jackson and Saira Rao. The second is

Libertarians have a reputation for denigrating traditional American institutions. They deride the Superbowl as “sportsball,” sneer at mass-market entertainment as “bread and circuses.”
It goes deeper than that. As Mises Institute president Jeff Deist says:
While libertarians enthusiastically embrace markets, they have for decades made the disastrous mistake of appearing hostile to family, to religion, to tradition, to culture, and to civic or social institutions—in other words, hostile to civil society itself.
This perceived hostility to American institutions, from football to voting to religion, is counterproductive. It makes us outcasts, which makes it harder for us to sell the message of liberty to our fellow Americans. I’ve been advocating for liberty—in